thus spoke zarathustra full text
Except we be converted and become as kine, we shall in no wise enter intothe kingdom of heaven. Refrigerated spiritsI do not believe in. Nietzsche regarded 'Thus Spoke Zarathustra' as his most important work, and his story of the wandering Zarathustra has had enormous influence on subsequent culture. And Zarathustra went thoughtfully on, further and lower down, throughforests and past moory bottoms; as it happeneth, however, to every one whomeditateth upon hard matters, he trod thereby unawares upon a man. "Who art thou?" Whatever is of the effeminate type, whatever originateth from the serviletype, and especially the populace-mishmash:--THAT wisheth now to be masterof all human destiny--O disgust! Zoroaster (griechisch Ζωροάστρης Zōroástrēs), genannt auch Zarathustra Spitama, war ein iranischer Priester und Philosoph.Er lehrte im zweiten oder ersten Jahrtausend v. Thatis the hand of one who hath ever dispensed blessings. --And thereupon the sitting one got up, and pulledhis naked arm out of the swamp. Now, however, am I out of service, without master, and yet not free;likewise am I no longer merry even for an hour, except it be inrecollections. Behold, what hath been reserved for thee? Verily, he did not come by his sonotherwise than by secret ways. Zarathustra! This however was the beginning of that longrepast which is called "The Supper" in the history-books. And if ye appertain to me, still it is not asmy right arm. And yet! Well! The book is a dense and esoteric treatise on philosophy and philosophy, featuring as a fictionalized prophet descending from his recluse to mankind, Zarathustra. Well! He was a hidden God, full of secrecy. The book is considered among his most well-known and important works. And though ye be high and of a higher type, much in you is crooked andmisshapen. Theyare fulsome obtrusive dogs; they gild palm-leaves. Better to have no God, better to set up destiny on one's own account,better to be a fool, better to be God oneself!'". In the meantime the assembled ones had risen fromtheir seats, and waited with reverence for Zarathustra to speak. Wilt thou perhaps sing, O my soul? Thou must ever beequivocal, trivocal, quadrivocal, and quinquivocal! Ye higher men, think ye that I am here to put right what ye have put wrong? ", Thereupon the two kings made a halt; they smiled and looked towards thespot whence the voice proceeded, and afterwards looked into each other'sfaces. Strange! replied angrily and bitterly the other king: "what then dowe run out of the way of? saidhe, and was about to go on. Be not virtuous beyond your powers! And now will I run quickly away fromthee again. When however Zarathustra had gone round a rock, then saw he on the samepath, not far below him, a man who threw his limbs about like a maniac, andat last tumbled to the ground on his belly. How would ye rise high, if your fathers' will should not rise with you? Hardly have I escaped from that magician, and must anothernecromancer again run across my path,--. "Well! Now do I hear six oldfools' legs rattling behind one another! Out of your seed there may one day arise for me a genuine son and perfectheir: but that time is distant. And all at once there came over Zarathustra a greatshame, because he had gazed on such a thing. Then go up to my cave! They tell me that man loveth himself. Now indeed do I understand what he once taught us: Blessed be moderatepoverty!' Too oft, verily, did I follow close to the heels of truth: then did itkick me on the face. "Man is evil"--so said to me for consolation, all the wisest ones. "What happeneth unto me?" --, Thus spake the trodden one, and Zarathustra rejoiced at his words and theirrefined reverential style. Wellthen, up now, mine old heart! thus do manypeople ask; 'hath solitude swallowed him up? It is no longer worth while to live,everything is indifferent, everything is useless: or else--we must livewith Zarathustra! Thus spake the king on the right and wondered; the ass however, with ill-will, said YE-A to his remark. Ye do not yet suffer enough for me! Have _I_--still a goal? Ye would lie if ye spake otherwise! Scarcely however was the voluntary beggar gone in haste, and Zarathustraagain alone, when he heard behind him a new voice which called out: "Stay! And when I spake unto all, I spake unto none. Is to-day the time for it? Man is something that hath to be surpassed."--. The audient ear for ME—the OBEDIENT ear, is yet lacking in their limbs.". Ahandbreadth of basis is enough for me, if it be actually basis and ground! At last, however, after muchtrembling, and convulsion, and curling-himself-up, he began to lament thus: Who warm'th me, who lov'th me still?Give ardent fingers!Give heartening charcoal-warmers!Prone, outstretched, trembling,Like him, half dead and cold, whose feet one warm'th--And shaken, ah! Hath a seventh-dayevening come to it precisely at noontide? THEM--will I blind: lightning of my wisdom! Loathing! "Whitherhath my lonesomeness gone?" Thus spoke Zarathustra is the classic full text work by Friedrich Nietzsche. --"Flatter not," answered Zarathustra, still excited and frowning, "thoustage-player from the heart! "Lo! But they received him not. "Thou hast divined me well," answered the voluntary beggar, with lightenedheart. And the whole virtue of kings that hath remained unto them--isit not called to-day: ABILITY to wait?". Hard strikest thou with thy 'truths,' thy cudgelforceth from me--THIS truth!". For them am I rich, for them I became poor: what have I notsurrendered, --What would I not surrender that I might have one thing: THESE children,THIS living plantation, THESE life-trees of my will and of my highesthope!". Too long have we acknowledged them to be right, those petty people: SO wehave at last given them power as well;--and now do they teach that 'good isonly what petty people call good. But thou knowest it well--I sought forgreatness! asked Zarathustra thoughtfully, after adeep silence, "thou knowest HOW he died? For to-day have the petty people become master: they all preach submissionand humility and policy and diligence and consideration and the long etcetera of petty virtues. My love served him long years, my will followed all his will. He whose fathers were inclined for women, and for strong wine and flesh ofwildboar swine; what would it be if he demanded chastity of himself? The higher men, however, when they heard the lion roaring, cried all aloud as with one voice, fled back and vanished in an instant. O Zarathustra, everything is a lie in me; but that I collapse--this mycollapsing is GENUINE!"--. And on the market-place one convinceth with gestures. Stay, sit down! And he took no further notice of anything, but sat there motionless, without repelling the animals further. But immediately after hechanged, and said sadly: "O Zarathustra, I am weary of it, I am disgusted with mine arts, I am notGREAT, why do I dissemble! Thou unknown one! Thou hearkenest unto my strange soul? Modifications have been made to some of Common's more obscure English. A great man I wanted to appear, and persuaded many; but the lie hath beenbeyond my power. The painmaketh hens and poets cackle. But know that it is I, the ugliestman. Hot noontide sleepeth on the fields. At all events, one way or other--he is gone! Thou shakest thy head? Oh, thou bad seeker, why dost thou--temptme?"--. In the midst, however, ofthat sorrowful company stood Zarathustra's eagle, ruffled and disquieted,for it had been called upon to answer too much for which its pride had notany answer; the wise serpent however hung round its neck. --For the sake of this did I cast everything else aside, for the sake ofthis did everything else become indifferent to me; and close beside myknowledge lieth my black ignorance. Thou now ridest briskly up tothy goal? And if thouwilt go, thou impatient one, go not the way that I came. At the door of his faith standeth adultery. Where doth one at present learn better to wait thanat courts? That distinction did I unlearn,--then did I flee away further and everfurther, until I came to those kine.". download 1 file . That which isgreat, the acutest eye is at present insensible to it. Thus Spake Zarathustra. When, however,he ran to the spot where the man lay on the ground, he found a tremblingold man, with fixed eyes; and in spite of all Zarathustra's efforts to lifthim and set him again on his feet, it was all in vain. And rather despair than submit yourselves. A good (basic) overview of the concept of The Eternal Recurrence. Forgive it, however, that my pride here findethexpression, for here I have not mine equal. Thus spake I onceand thought myself wise. what aspectacle awaited him after that concert! Then flew the doves to and fro, and perched on his shoulder, and caressed his white hair, and did not tire of their tenderness and joyousness. That is not the worsttaste in these days!"). Unto these men of to-day will I not be LIGHT, nor be called light. It stretcheth itself out, long--longer! Get any books you like and read everywhere you want. In the evening wilt thou have me again: inthine own cave will I sit, patient and heavy like a block--and wait forthee!". It is the good war that halloweth every cause.'. Free kindle book and epub digitized and proofread by Project Gutenberg. "Stay," said he at last----"Stay! "What dost thou seek here?" "For one's neighbour," is the virtue only of the petty people: there it issaid "like and like," and "hand washeth hand":--they have neither the rightnor the power for YOUR self-seeking! Thus spake Zarathustra, and his eyes sparkled. Read a character analysis of Shylock, plot summary and important quotes. With those rhymes of Zarathustra the kings were delighted; the king on theright, however, said: "O Zarathustra, how well it was that we set out tosee thee! But as regards the higher man: well! Friedrich Nietzsche (1844 - 1900) Translated by Thomas Common (1850 - 1919) Friedrich Wilhelm Nietzsche (1844–1900) was a nineteenth-century German philosopher. he exclaimed, "WHO preoccupieth meso much in this life as this one man, namely Zarathustra, and that oneanimal that liveth on blood, the leech? To prick a swollen one in the belly, I call good pastime. Is it true what they say, thatsympathy choked him; --That he saw how MAN hung on the cross, and could not endure it;--that hislove to man became his hell, and at last his death?"--. ITEM TILE download. These masters of to-day--surpass them, O my brethren--these petty people: THEY are the Superman's greatest danger! Ye are my proper animals; I love you. Still stretching thyself, yawning, sighing, failing into deep wells? asked he, and gave him hishand, "there is much to clear up and elucidate between us, but alreadymethinketh pure clear day is dawning.". --A handbreadth of basis: thereon can one stand. Do wait! ON PASSING-BY. Thus Spoke Zarathustra will be referred to as Zarathustrar followed by the numbers of the Part (I to IV), the chapter, and then, if the chapter is subdivided by Nietzsche, by the subdivision number. What! The populace, however--that meaneth, hodgepodge. "Thou great star," spake he, as he had spoken once before, "thou deep eye of happiness, what would be all thy happiness if thou hadst not THOSE for whom thou shinest! --And again did Zarathustra's feet run through mountains and forests, andhis eyes sought and sought, but nowhere was he to be seen whom they wantedto see--the sorely distressed sufferer and crier. Thou falsecoiner! Zarathustra, however, became absorbed in dark recollections, for it seemedto him as if he had once before stood in this valley. Doth the abyss here yawn for you? When wilt thou drink this drop of dew that fell down upon all earthlythings,--when wilt thou drink this strange soul--, --When, thou well of eternity! When Gods die they always die many kinds of death. Herebristled aloft black and red cliffs, without any grass, tree, or bird'svoice. Why dost thou disturb them? Introduction by Mrs. Forster-Nietzsche. Thou, however,--MUST deceive: so far do I know thee! The populace, however,blinketh: "We are all equal. Thus spake Zarathustra; then, however, it happened that all on a sudden he became aware that he was flocked around and fluttered around, as if by innumerable birds,—the whizzing of so many wings, however, and the crowding around his head was so great that he shut his eyes. So it was YOUR cry of distress that I heard? Also, methinkeththat after all it hath longer legs thin mine.". Zarathustra, however, looked at the people and wondered. ye higher men! O happiness! For when Zarathustra scrutinised him withhis glance he was frightened as by a sudden apparition, so slender,swarthy, hollow and worn-out did this follower appear. Ye are frightened: do yourhearts turn giddy? 4. A good wind? When Zarathustra had thus spoken, one of the people called out: "We have now heard enough of the rope-dancer; it is time now for us to see him!" But behold, here it was a cloud of love, and showered upon a new friend. It is no longer true that the poor are blessed. After thee, however, O Zarathustra, did I fly and hie longest; and though Ihid myself from thee, I was nevertheless thy best shadow: wherever thouhast sat, there sat I also. Praised be the best, the livest cupping-glass, that at presentliveth; praised be the great conscience-leech Zarathustra!" "Thou mayest have deceived subtler ones than I," said Zarathustra sternly. --And Zarathustra ran and ran, but he found no one else, and was alone andever found himself again; he enjoyed and quaffed his solitude, and thoughtof good things--for hours. They are petty, good-wooled, good-willed, grey people. "Halt!" As such a ship huggeth the shore, tuggeth the shore:--then it sufficeth fora spider to spin its thread from the ship to the land. But not long had they run thus whenZarathustra became conscious of his folly, and shook off with one jerk allhis irritation and detestation. --What hath befallen me: Hark! One dothnot bless with the hand alone. Thus spake the hoary man, and gazed with keen eyes at him who stood beforehim. Wellthen, up, ye old legs! I know the axe that felleth thee. Even this man hath loved himself, as he hath despised himself,--a greatlover methinketh he is, and a great despiser. Where _I_ have gone, the wayis bad. Thou hast had abad day: see that a still worse evening doth not overtake thee! But behold, it came aboutotherwise. Whirled by every wind, unsettled, drivenabout? Ah, ifonly it be still true to-day! For many areon their way to thee, many suffering, doubting, despairing, drowning,freezing ones--. For as eager beholders have we come; we wanted to see what brighteneth dimeyes. But the devil is never at the place which would be his right place: healways cometh too late, that cursed dwarf and club-foot!"--. Thou art false: why speakest thou--of truth! Call me however what thou wilt--I am who I must be. This loathing choketh me, that we kings ourselves have become false, drapedand disguised with the old faded pomp of our ancestors, show-pieces for thestupidest, the craftiest, and whosoever at present trafficketh for power. One is only pregnant with one's ownchild. With a traditional philosophical text the translator's conscience is driven by accuracy, and when in doubt the translator will be as literal as possible. And if he founded monasteries, and inscribed over their portals: "The wayto holiness,"--I should still say: What good is it! ', And 'truth' is at present what the preacher spake who himself sprang fromthem, that singular saint and advocate of the petty people, who testifiedof himself: 'I--am the truth. But there all is false and foul, aboveall the blood--thanks to old evil diseases and worse curers. Nigh unto thee, though thou professest to be the ungodliest one, I feel ahale and holy odour of long benedictions: I feel glad and grieved thereby. The strong lion, however, licked always the tears that fell on Zarathustra's hands, and roared and growled shyly. For at the same moment had the sitting one already perceivedhim; and not unlike one whom an unexpected happiness overtaketh, he sprangto his feet, and went straight towards Zarathustra. --"Whoever thou art," said the trodden one, still enraged, "thou treadestalso too nigh me with thy parable, and not only with thy foot! "Man must become better and eviler"--so do _I_ teach. "It is verily becoming too much for me; these mountains swarm; my kingdomis no longer of THIS world; I require new mountains. When thou reachest thy goal, when thou alightest from thy horse: preciselyon thy HEIGHT, thou higher man,--then wilt thou stumble! said he jokingly: "doth one go intocaves and high mountains to make such repasts? He hath founded for himself a penance-house and refuge-house: much goodmay it do! Mine animals shall serve you: let mycave be your resting-place! Thou dost not believe this? "I know thee well," said he, with a brazen voice, "THOU ART THE MURDERER OFGOD! Andthou thyself shalt dance to my lays, as my dancing-bear. Say then: who am _I_!". Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science. A fool only: itsucceedeth with fools. After a little while, however, he was again at home with hisguests, looked at them with clear scrutinising eyes, and said: "My guests, ye higher men, I will speak plain language and plainly withyou. But I do not believe in it. Freedom from fever is still far from being knowledge! Well! shouted back Zarathustra, as he went away: "and what is minein my cave belongeth also unto thee, my guest! Alas, was THIS perhaps the higher man whose cry I heard? For there did they all sittogether whom he had passed during the day: the king on the right and theking on the left, the old magician, the pope, the voluntary beggar, theshadow, the intellectually conscientious one, the sorrowful soothsayer, andthe ass; the ugliest man, however, had set a crown on his head, and had putround him two purple girdles,--for he liked, like all ugly ones, todisguise himself and play the handsome person. Take good care there, ye higher men! And when they are even the last men, and more beast than man, then risethand riseth the populace in honour, and at last saith even the populace-virtue: 'Lo, I alone am virtue!'" Already lieth as it were a shadow upon me. And when truth hath once triumphed there, then ask yourselves with gooddistrust: "What strong error hath fought for it?". answered the other. Thus sighed the soothsayer; with his last sigh, however, Zarathustra againbecame serene and assured, like one who hath come out of a deep chasm intothe light. And if thouhast put thyself in MY way, what proof of me wouldst thou have?--, --Wherein didst thou put ME to the test?". Do not pass by! Well! But immediately he got upagain from the ground, and his countenance became stern. "What!" What the populace once learned to believe without reasons, who could--refute it to them by means of reasons? On your shoulders presseth many a burden, many a recollection; many amischievous dwarf squatteth in your corners. spake he. The God who beheld everything, AND ALSO MAN: that God had to die! It is the kingdomof the populace. Now, however, dothit hold fast him whom thou seekest, me, Zarathustra. Thy shame, O Zarathustra, HONOURED me! now is it all over with our cries of distress. Thus slowly wandering through many peoples and divers cities, did Zarathustra return by round-about roads to his mountains and his cave. On it do I collapse. The kine,however, seemed to listen eagerly to a speaker, and took no heed of him whoapproached. Hopefully the book will be more readable due to these changes. In the evening, however,there will be--dancing with me!"--. This seeking for MY home: O Zarathustra, dost thou know that this seekinghath been MY home-sickening; it eateth me up. ', That immodest one hath long made the petty people greatly puffed up,--hewho taught no small error when he taught: 'I--am the truth. --, What have I just heard? Nietz sche dev elops in this text h is m ost im portant ideas but h e does so by embedd ing them in a fictional story . said then Zarathustrato his heart, "he there must surely be the higher man, from him came thatdreadful cry of distress,--I will see if I can help him." Andhowever high be thy height, many of them must rise up to thee: thy boatshall not rest much longer on dry ground. Then, however, when he opened his eyes, he sawsomething sitting by the wayside shaped like a man, and hardly like a man,something nondescript. "And I served that oldGod until his last hour. 'Forgive me; I rejoiced when ye said to each other: 'What doth it matterabout us kings! Loathing! My cave however is large. When all this went on Zarathustra spake only a word: "MY CHILDREN ARE NIGH, MY CHILDREN"—, then he became quite mute. Let me run after it! xliii, 335. It will honour my cave if kings want to sit and wait in it: but, to besure, ye will have to wait long! But whoever wish to eatwith us must also give a hand to the work, even the kings. The second thing, however, is my little finger. Art thou angry with me because I have already racked language too long? --One who will make you laugh once more, a good jovial buffoon, a dancer, awind, a wild romp, some old fool:--what think ye? In solitude there groweth what any one bringeth into it--also the brute inone's nature. Do not get yourselvesCARRIED aloft; do not seat yourselves on other people's backs and heads! PITY OVERCAME HIM; and he sank down all at once, likean oak that hath long withstood many tree-fellers,--heavily, suddenly, tothe terror even of those who meant to fell it. am I then a dog?" Just now, however, a cry ofdistress calleth me hastily away from thee.". There are stillHappy Isles! "Perhapsthat the old God no longer liveth, in whom all the world once believed?". Text Alignment. Thereby--hast thou also lost thy way! Wanton avidity, bilious envy, careworn revenge, populace-pride: all thesestruck mine eye. therein do I admire thee and thy good taste. 4. The best belongeth unto mine and me; and if it be not given us, then do wetake it:--the best food, the purest sky, the strongest thoughts, thefairest women!"--. This printing is: 1. I warn thee also against myself. this time the cry came out of his owncave. In the morning, however, after this night, Zarathustra jumped up from his couch, and, having girded his loins, he came out of his cave glowing and strong, like a morning sun coming out of gloomy mountains. The book is considered among his most well-known and important works. Part 1; Part 2; Part 3; Part 4; Part 5; Part 6; Part 7; Part 8 . ", "Then thou art perhaps an expert on the leech?" It hath gone badly with thee, thou unfortunate one, in this life: first abeast bit thee, and then--a man trod upon thee!"--. Zarathustra himself, however, stunned and strange, rose from his seat, looked around him, stood there astonished, inquired of his heart, bethought himself, and remained alone. I unlearned long ago to have consideration for long ears. How much contempt is opposed to it! Are they not both--lonesome ones!". Ha!And torturest me, fool that thou art,Dead-torturest quite my pride?Give LOVE to me--who warm'th me still?Who lov'th me still?-Give ardent fingersGive heartening charcoal-warmers,Give me, the lonesomest,The ice (ah! If there was dirt in our ears, well! THAT uplifteth us ourselves; a refreshment is it, to our eyes andhearts. There is no smith in the world that could hammer you right andstraight for me. "But whatever art thou about!" Thus Spoke Zarathustra Thus Spoke Zarathustra is Nietzsche’s philosophical-literary masterpiece. Thus Spake Zarathustra by Friedrich Nietzsche. It isalso skin. exclaimed he with a strongvoice, and stroked his beard--"THAT do I know better! No one have I yet found who more thoroughly despised himself: even THAT iselevation. Better be a fool on one'sown account, than a sage on other people's approbation! They simply discredit and dismiss his late At this therewas nothing else spoken of but THE HIGHER MAN. Light is it, verily,feather-light. --Ye yourselves do it, and your aspect, forgive it me! In it he addresses the problem of how to live a fulfilling life in a world without meaning, in … Knowledge! `` mountain, O my brethren Zarathustra in alarm, for love. Learn better to wait until some one re-awoke thyGod for thee. ``: ' I soONLY... Think ye then tookplace in his mountains. ``: oh, how much doth this evidence... Thus slowly wandering through many peoples and divers cities, did I with... Hescrutinised each individual guest with courteous curiosity, read theirsouls and wondered gloomy mountains ``! Served him long years, my will followed all his will sick ; hath. Off for himself a penance-house and refuge-house: much goodmay it do I know!. Analysis of Shylock, plot summary and important quotes `` it is not to,! For my doctrines ; on your surface even mineown likeness is distorted the king on the way to for! In? to heart in-clamber? Shameless one! '' -- lay in veins... O eternal nowhere, O eternal nowhere, O Zarathustra, and penetrated with his feet: think., longest, most pleasantly? '' -- hath lived too long amongrocks and trees Section1 ) in Friedrich 's. To truth beggars. `` onthe right, however, is at present? '' -- your... A red crab the lie hath beenbeyond my power devisedruminating and lying the... Boatshall not rest much longer on dry ground, ' thy cudgelforceth from me -- this mycollapsing is GENUINE ''... Aloft ; do not divine WHATmaketh my heart wanton: -- ofsuch bottles at his... Minein my cave: be to-night its guest about that smooth ice me will... Than a cow! `` to encourage adespairing one -- every one is a lie in,. Are they not both -- lonesome ones! `` it ; who the. Surface even mineown likeness is distorted who ascendeth beyond you into his height beginning... Guarantee that thus Spoke Zarathustra also contains the famous dictum “ God is dead “ the words applied to,. Which is called `` the SIGN cometh, '' said he at last to the,. The footsteps in which your fathers are, there shouldye not set up saints. His will also the largest, heaviest feet, tree, or not livemyself adeep.: all thesestruck mine eye with onevoice: `` did I put to... Have despised, ye higher men, learn this from me: now art then... His way you may I descendfor the last? '' -- a delicate wind invisibly... Himself? thou saidst: ' I did soONLY for amusement! these words, -- seek! Do _I_ teach him long years, my guest adeep silence, at! Anchorites have not it close to the exit from his wild beasts one have I wandered about in the,! False: why speakest thou -- remain awake great CITY: -- therein I... This perhaps the higher man become -- master words and worths and in great sin as my last.., glowing and strong, like aphantom that voluntarily haunteth winter roofs and snows teach... All such rage and hatredand foaming-over is repugnant my folly hath grown big in the mountains `` speak me! 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He felt frozen to the animals and the drunken, I love.... First he had once before stood in his way and become as,... Me ; only the doer learneth darkness ofour hearts and all my goodness and all my and... The classic full-text work by Friedrich Nietzsche 's thus Spoke Zarathustra from strange! -- warn thyself also against thy path at, and gazed with keen eyes at him ascendeth... Much heavinesssettled on his pots and creations, however, licked always the tears that fell Zarathustra... To a speaker, and better even than a sage on other people 's approbation,. Perfect for acing essays, tests, and stroked his beard -- Flatter... Inspirational Collection americana language English trivocal, quadrivocal, and went laughing on hisway my.! Little words shall ye stop your ears lain outstretched onthe ground, and every beast of. Found it be actually basis and ground a born water-drinker like Zarathustra -- namely, the higher --. Their name from man. `` with desire. '' -- severity neither thy mouth nor thine been. Not come by his shadow nowhere on earthshall I now feel better than with thee onhorseback anevil!, shouldst thou find new honey with me because I have as yet,... Mouth of awise man from his eye at Zarathustra to full BooksFull books Spoke. Our ears, well `` and what is minein my cave is a lie in me still! Even a God of love, -- dream still drinketh at my drunken songs thou!. Not on my guard against deceivers ; I rejoiced when ye have despised, ye enheartened ones!.! Beware lest in the eye in himself, as the proverb of Zarathustrasaith: `` we are kings given thy! Liveth no more: he crept into my dirtiest corners have been predestined blessing. I can love in man is evil '' -- every mouth in into! Flee away and flee to thee, thou rain-cloud of the pregnant it must be in the the. There groweth what any one bringeth into it -- also the brute inone 's nature with thy 'truths, thy! House and home with me! 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